Public Domain Poetry And Stories - Botanical Gardens by Edgar Lee Masters
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Botanical Gardens

    By Edgar Lee Masters



    He follows me no more, I said, nor stands
    Beside me. And I wake these later days
    In an April mood, a wonder light and free.
    The vision is gone, but gone the constant pain
    Of constant thought. I see dawn from my hill,
    And watch the lights which fingers from the waters
    Twine from the sun or moon. Or look across
    The waste of bays and marshes to the woods,
    Under the prism colors of the air,
    Held in a vacuum silence, where the clouds,
    Like cyclop hoods are tossed against the sky
    In terrible glory.

            And earth charmed I lie
    Before the staring sphinx whose musing face
    Is this Egyptian heaven, and whose eyes
    Are separate clouds of gold, whose pedestal
    Is earth, whose silken sheathed claws
    No longer toy with me, even while I stroke them:
    Since I have ceased to tease her.

            Then behold
    A breeze is blown out of a world becalmed,
    And as I see the multitudinous leaves
    Fluttered against the water and the light,
    And see this light unveil itself, reveal
    An inner light, a Presence, Secret splendor,
    I clap hands over eyes, for the earth reels;
    And I have fears of dieties shown or spun
    From nothingness. But when I look again
    The earth has stayed itself, I see the lake,
    The leaves, the light of the sun, the cyclop hoods
    Of thunder heads, yet feel upon my arm
    A hand I know, and hear a voice I know -
    He has returned and brought with him the thought
    And the old pain.

        The voice says: "Leave the sphinx.
    The garden waits your study fully grown."
    And I arise and follow down a slope
    To a lawn by the lake and an ancient seat of stone,
    And near it a fountain's shattered rim enclosing
    An Eros of light mood, whose sculptured smile
    Consciously dimples for the unveiled pistil of love,
    As he strokes with baby hand the slender arching
    Neck of a swan. And here is a peristyle
    Whose carven columns are pink as the long updrawn
    Stalks of tulips bedded in April snow.
    And sunk amid tiger lillies is the face
    Of an Asian Aphrodite close to the seat
    With feet of a Babylonian lion amid
    This ruined garden of yellow daisies, poppies
    And ruddy asphodel from Crete, it seems,
    Though here is our western moon as white and thin
    As an abalone shell hung under the boughs
    Of an oak, that is mocked by the vastness of sky between
    His boughs and the moon in this sky of afternoon. ...
    We walk to the water's edge and here he shows me
    Green scum, or stalks, or sedges, grasses, shrubs,
    That yield to trees beyond the levels, where
    The beech and oak have triumph; for along
    This gradual growth from algae, reeds and grasses,
    That builds the soil against the water's hands,
    All things are fierce for place and garner life
    From weaker things.

        And then he shows me root stocks,
    And Alpine willow, growths that sneak and crawl
    Beneath the soil. Or as we leave the lake
    And walk the forest I behold lianas,
    Smilax or woodbine climbing round the trunks
    Of giant trees that live and out of earth,
    And out of air make strength and food and ask
    No other help. And in this place I see
    Spiral bryony, python of the vines
    That coils and crushes; and that banyan tree
    Whose spreading branches drop new roots to earth,
    And lives afar from where the parent trunk
    Has sunk its roots, so that the healthful sun
    Is darkened: as a people might be darkened
    By ignorance or want or tyranny,
    Or dogma of a jungle hidden faith.
    Why is it, think I, though I dare not speak,
    That this should be to forests or to men;
    That water fails, and light decreases, heat
    Of God's air lessens, and the soil goes spent,
    Till plants change leaves and stalks and seeds as well,
    Or migrate from the olden places, go
    In search of life, or if they cannot move
    Die in the ruthless marches.

        That is life, he said.
    For even these, the giants scatter life
    Into the maws of death. That towering tree
    That for these hundred years has leafed itself,
    And through its leaves out of the magic air
    Drawn nutriment for annual girths, took root
    Out of an acorn which good chance preserved,
    While all its brother acorns cast to earth,
    To make trees, by a parent tree now gone,
    Were crushed, devoured, or strangled as they sprouted
    Amid thick jealous growth wherein they fell.
    All acorns but this one were lost.

        Then he reads
    My questioning thought and shows me yuccas, cactus
    Whose thick leaves in the rainless places thrive.
    And shows me leaves that must have rain, and roots
    That must have water where the river flows.
    And how the spirit of life, though turned or driven
    This way or that beyond a course begun,
    Cannot be stayed or quenched, but moves, conforms
    To soil and sun, makes roots, or thickens leaves,
    Or thins or re-adjusts them on the stem
    To fashion forth itself, produce its kind.
    Nor dies not, rests not, nor surrenders not,
    Is only changed or buried, re-appears
    As other forms of life.

        We had walked through
    A forest of sequoias, beeches, pines,
    And ancient oaks where I could see the trace
    Of willows, alders, ruined or devoured
    By the great Titans.

        At last
    We reached my hill and sat and overlooked
    The garden at our feet, even to the place
    Of tiger lilies and of asphodel,
    By now beneath the self-same moon, grown denser:
    As where the wounded surface of the shell
    Thickens its shimmering stuff in spiral coigns
    Of the shell, so was the moon above the seat
    Beside the Eros and the Aphrodite
    Sunk amid yellow daisies and deep grass.
    And here we sat and looked. And here my vision
    Was over all we saw, but not a part
    Of what we saw, for all we saw stood forth
    As foreign to myself as something touched
    To learn the thing it is.

        I might have asked
    Who owns this garden, for the thought arose
    With my surprise, who owns this garden, who
    Planted this garden, why and to what end,
    And why this fight for place, for soil and sun
    Water and air, and why this enmity
    Between the things here planted, and between
    Flying or crawling life and plants, and whence
    The power that falls in one place but arises
    Some other place; and why the unceasing growth
    Of all these forms that only come to seed,
    Then disappear to enrich the insatiate soil
    Where the new seed falls? But silence kept me there
    For wonder of the beauty which I saw,
    Even while the faculty of external vision
    Kept clear the garden separate from me,
    Envisioned, seen as grasses, sedges, alders,
    As forestry, as fields of wheat and corn,
    As the vast theatre of unceasing life,
    Moving to life and blind to all but life;
    As places used, tried out, as if the gardener,
    For his delight or use, or for an end
    Of good or beauty made experiments
    With seed or soils or crossings of the seed.
    Even as peoples, epochs, did the garden
    Lie to my vision, or as races crowding,
    Absorbing, dispossessing, killing races,
    Not only for a place to grow, but under
    A stimulus of doctrine: as Mahomet,
    Or Jesus, like a vital change of air,
    Or artifice of culture, made the garden,
    Which mortals call the world, grow in a way,
    And overgrow the world as neither dreamed.
    Who is the Gardener then? Or is there one
    Beside the life within the plant, within
    The python climbers, wandering sedges, root stalks,
    Thorn bushes, night-shade, deadly saprophytes,
    Goths, Vandals, Tartars, striving for more life,
    And praying to the urge within as God,
    The Gardener who lays out the garden, sprays
    For insects which devour, keeps rich the soil
    For those who pray and know the Gardener
    As One who is without and over-sees? ...

    But while in contemplation of the garden,
    Whether from failing day or from departure
    Of my own vision in the things it saw,
    Bereft of penetrating thought I sank,
    Became a part of what I saw and lost
    The great solution.

        As we sat in silence,
    And coming night, what seemed the sinking moon,
    Amid the yellow sedges by the lake
    Began to twinkle, as a fire were blown -
    And it was fire, the garden was afire,
    As it were all the world had flamed with war.
    And a wind came out of the bright heaven
    And blew the flames, first through the ruined garden,
    Then through the wood, the fields of wheat, at last
    Nothing was left but waste and wreaths of smoke
    Twisting toward the stars. And there he sat
    Nor uttered aught, save when I sighed he said
    "If it be comforting I promise you
    Another spring shall come."

            "And after that?"
    "Another spring - that's all I know myself,
    There shall be springs and springs!"




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